"...Is That
You?" A Personal Experience
by Jane Plamondon,
NCSP
Gazing into the flame of the candle as melted wax occasionally
dripped on my fingers, I recalled his words spoken earlier this
evening, "Why do you want to go?" "To show my
support for their cause," I replied at the time, having
little idea as to how deeply I would be moved by the event.
It was a warm, summer evening outside the Merrimack, New Hampshire,
High School and I was one of many who had gathered to attend
a candlelight vigil for the victims of gay/lesbian suicide.
The vigil was also organized to protest action that the Merrimack
School Board ultimately took that evening. On the agenda was
a proposal from the chairman which stated, "The Merrimack
School District shall neither implement nor carry out any program
or activity that has either the purpose or effect of encouraging
or supporting homosexuality as a positive lifestyle alternative.
A program or activity, for purposes of this item, includes the
distribution of instructional materials, instruction, counseling
or other services on school grounds, or referral of a pupil
to an organization that affirms a homosexual lifestyle."
The first sentence clearly prohibits the promotion of homosexuality
in school, although I don't understand why they felt the need
to add this language. School board members admitted that "no
parent or citizen has brought this before the board as a concern."
The second statement frightens and angers me. Sounds to me like
this would prohibit school personnel from counseling students
who are homosexual and/or who are distressed by issues of sexual
identity and who are at a high risk for suicide. Such a policy
would even prohibit a counselor or teacher from referring the
student to counseling services, and be in direct opposition
to moral and ethical principles in our profession. It also rings
of discrimination, offering counseling to certain students,
but not all, or at least curtailing the type of counseling offered
to these students. The wording could also be interpreted to
mean that the school has the authority to censor books in the
school whose author or main characters were homosexual.
When the gathering at the vigil learned that the chairman's
proposal passed after only 15 minutes of public discussion (that
is all that is allowed), a heaviness fell over the group. I
soon learned that one of the school board members who opposed
the chairman's proposal had offered two amendments to tighten
up the language, but both were rejected by the chairman and
the majority of the board. The first amendment specified policy
against obscenity or programs or activities that promote homosexuality;
the second stated that the school district wouldn't allow a
program or activity whose purpose is to promote homosexuality.
With those amendments having been rejected, I couldn't help
but question the intent behind the chairman's proposal. My thoughts
wandered to the students and faculty of Merrimack, and how they
would handle and respond to this change in school policy. If
I were a student who thought I was gay or was even questioning
my sexual identity, I suspect I would become increasingly withdrawn
and reluctant to share my true inner feelings and fears, if
indeed I had any confidence at all. If I were counseling such
a student, I hope I would have the courage and moral fiber to
continue to provide supportive counseling to all my clients,
regardless of their sexual orientation, even if it meant threat
of unemployment. But I am not employed by the Merrimack School
District, nor do I live in Merrimack (although it is only a
quarter mile down the road), so why should I care? And even
if such a policy were passed in my district, for several years
now my role has been primarily one of evaluating students under
the age of 12 years. So why should I care?
"Jane, is that you?" I was jolted out of my reverie
and came face to face with the answer. Before me stood a student
I'd counseled over ten years ago who'd struggled with identity
issues, not unlike others that age. We embraced and reminisced
for several minutes, an unexpected pleasure on so somber an
evening. And so I must care because the actions of the Merrimack
School Board have profound implications and consequences for
us all. Maybe new elections in the Spring will result in a different
board and a change in this policy, but maybe not...or maybe
not soon enough. Not before some young men or young women realize
that their school perceives them as a subclass of citizen and
in a negative light; not before some young person gives up hope
for a more tolerant society and a rewarding life. I am reminded
of the prophetic words of Reverend Martin Niemoller:
First they came for the socialists, and I did not speak
out--because I was not a socialist. Then they came for the
trade-unionists, and I did not speak out because I was not
a trade-unionist. Then they came for the Jews, and I did not
speak out--because I was not a Jew. Then they came for me--and
there was no one left to speak for me.
At the time this article was written, Jane
Plamondon was a school psychologist in Bedford, NH, a former NASP
state delegate, Cochair of NASP Assistance to States Committee,
President-elect of the New Hampshire School Psychologists' Association
and a member of the NASP Task Force on Gay, Lesbian and Bisexual Issues.
From Communique, 1996, vol.24 (5)